Results for 'Joseph A. Kechichian'

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  1.  33
    The just prince: a manual of leadership: including an authoritative English translation of the Sulwan al-Mutaʻ fi ʻUdwan al-Atba by Muhammad ibn Zafar al-Siqilli (consolation for the ruler during the hostility of subjects).Joseph A. Kechichian - 2003 - London: Saqi. Edited by R. Hrair Dekmejian, Ibn Ẓafar & Muḥammad ibn ʻAbd Allāh.
    The Sulwan al-Muta' is an 800 year-old handbook for statesmen written by a Sicilian Arab who addressed this advice for a "just prince" based on Islamic morality, European realism and a broad-ranging knowledge of different cultures. The work is explicated using straight philosophical discourse as well as the narrative whirl of fables-within-fables so beloved of ancient and mediaeval Oriental literature. This is a work of practical political philosophy that combines penetrating contemporary analysis, the entertainment value of The Thousand and One (...)
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  2.  10
    The Attempt to Uproot Sunni-Arab Influence: A Geo-Strategic Analysis of the Western, Israeli and Iranian Quest for Domination: by Nabil Khalifé, translated by Joseph A. Kéchichian, Eastbourne, UK, Sussex Academic Press, 2017, xxii + 239 pp., $34.95/£25.00.Arturo Marzano - 2020 - The European Legacy 26 (1):101-103.
    This volume is the translation of a book whose title is Targeting Sunnis: Who Will Lead the Arabic-Islamic World, Sa’udi Arabia or Iran?—A Western-Israeli-Iranian Strategic Plan to Dominate the Mid...
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  3.  19
    Bioethics and the Power Asymmetry Contextualizing Experience.Joseph A. Stramondo - 2023 - American Journal of Bioethics 23 (1):1-3.
    In “Bioethics and the Moral Authority of Experience,” Nelson et al. explore what they refer to as “The Paradox of Experience.” The authors characterize this paradox formally as follows:(A) Personal...
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  4.  32
    How Disability Activism Advances Disability Bioethics.Joseph A. Stramondo - 2022 - Ethical Theory and Moral Practice 25 (2):335-349.
    In this paper, I argue that, even when disability rights activists are most clearly acting as activists, they can advance the scholarly activity of disability bioethics. In particular, I will argue that even engaging in non-violent direct action, including civil disobedience, is an important way in which disability rights activists directly support the efforts of disability bioethics scholars. I will begin by drawing upon Hilde Lindemann’s work on relational narrative identity to describe how certain damaging master narratives about disability hinder (...)
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  5. The Diversity of Religions: A Christian Perspective.Joseph A. DiNoia - 1992
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  6.  12
    Change in attitudes and beliefs about implicit bias education: a demonstration among members of a police department.Joseph A. Vitriol, Mahzarin R. Banaji & Robert Lowe - forthcoming - Philosophical Psychology.
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  7.  11
    In dem Dome zu Corduva.Joseph A. Kruse - 2021 - Zeitschrift für Religions- Und Geistesgeschichte 73 (1):21-38.
    Heinrich Heine had not only many places of residence during his years in Germany, but he also made numerous journeys throughout Europe. Thus, during his time in France, he got to know the country substantially better and furthermore he would have liked to undertake a detour to Spain. Since his student days, Spain was for him as a German Jew the epitome of a Jewish- Christian-Islamic symbiosis despite many differences and difficulties. He slipped into the role of the Moors to (...)
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  8.  24
    Ethics of organ procurement from the unrepresented patient population.Joseph A. Raho, Katherine Brown-Saltzman, Stanley G. Korenman, Fredda Weiss, David Orentlicher, James A. Lin, Elisa A. Moreno, Kikanza Nuri-Robins, Andrea Stein, Karen E. Schnell, Allison L. Diamant & Irwin K. Weiss - 2019 - Journal of Medical Ethics 45 (11):751-754.
    The shortage of organs for transplantation by its nature prompts ethical dilemmas. For example, although there is an imperative to save human life and reduce suffering by maximising the supply of vital organs, there is an equally important obligation to ensure that the process by which we increase the supply respects the rights of all stakeholders. In a relatively unexamined practice in the USA, organs are procured from unrepresented decedents without their express consent. Unrepresented decedents have no known healthcare wishes (...)
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  9.  3
    Albert Vigoleis Thelen und sein Gedichtband „Im Gläs der Worte“ (1979).Joseph A. Kruse - 2024 - Zeitschrift für Religions- Und Geistesgeschichte 76 (1):65-69.
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  10.  32
    The Rocky Terrain of Disability Gain in Avatar: The Last Airbender.Joseph A. Stramondo - 2022 - In Helen De Cruz & Johan De Smedt (eds.), Avatar: The Last Airbender and Philosophy: Wisdom From Aang to Zuko. Wiley-Blackwell. pp. 133–142.
    The hashtag #RepresentationMatters is widely used among disability activists on social media because disabled people are often simply ignored in popular culture. Several disabled characters inhabit the Avatar: The Last Airbender universe, but Toph Beifong is the most prominent. Toph is a major character who plays an essential role in the victory over the Fire Nation's imperialism. A rarity in media, Toph's character has as much depth as any member of Team Avatar. The “Irrationally and Infectiously Happy Disabled Person” is (...)
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  11.  16
    The Yijing: A Guide.Joseph A. Adler - 2022 - New York, NY, USA: Oxford University Press USA.
    An introduction to the Yijing (I Ching) 易經 or Classic/Scripture of Change : its nature, its history of interpretation, and its cultural influences. New York: Oxford University Press (forthcoming).
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  12.  9
    A closer look at the text of gaudium et spes on marriage and the family.Joseph A. Selling - 1982 - Bijdragen 43 (1):30-48.
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  13.  52
    Panentheism and the Classical God-World Relationship: A Systems-Oriented Approach.S. J. Joseph A. Bracken - 2015 - American Journal of Theology and Philosophy 36 (3):207-225.
    Panentheism has become a familiar term in contemporary Christian systematic theology and philosophy, for it is widely believed to be an appropriate way to overcome the alleged dualism found in the classical God-world relationship. But what is meant by the term panentheism, and how does it work so as to avoid becoming still another form of pantheism or cosmic monism? In 2004 Philip Clayton and the late Arthur Peacocke published a set of papers on the topic of panentheism that came (...)
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  14.  2
    Consequences.Joseph A. Schumpeter - 1998 - Journal des Economistes Et des Etudes Humaines 8 (4):491-508.
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  15.  3
    Carl Wilhelm ScheeleHeinz Cassebaum.Joseph A. Schufle - 1983 - Isis 74 (4):614-615.
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  16.  8
    Nervenkrieg.Joseph A. Kruse - 2023 - Zeitschrift für Religions- Und Geistesgeschichte 75 (1):1-39.
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  17.  7
    Eine kleine Theologie der Homoerotik?Joseph A. Kruse - 2022 - Zeitschrift für Religions- Und Geistesgeschichte 74 (1):37-66.
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  18.  18
    Comments on Joseph A. Bracken’s “Emergent Monism and Final Causality: A Field-Oriented Approach”.Joseph A. Bracken - 2004 - Tradition and Discovery 31 (2):27-30.
    Bracken synthesizes Polanyi’s notion of morphogentic field and Whitehead’s notion of societies of actual occasions. These comments emphasize the implications of the metaphors involved in these notions. The rnetaphor of plants growing in afield lies beyond the concept of a morphogenetic field, and the metaphor of a society of interacting persons lies behind the concept of a society of actual occasions. I suggest that one of the implications of this metaphor is that there is not, as Bracken argues, a problem (...)
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  19.  4
    Disability, Bioethics, and the Duty to Do Public Philosophy During a Global Pandemic.Joseph A. Stramondo - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 65–74.
    This chapter argues that, sometimes, disabled bioethicists actually have a duty to do public philosophy. It contends that this duty can be justified with ethical, epistemic, and prudential reasons. Any triage protocol will discriminate against disabled people if one uses a broadly inclusive definition of disability that subsumes diseases or chronic illnesses that can be disabling in their effects, like cancer or kidney failure. The most obvious reasons justifying a duty to do public philosophy as a disabled bioethicist are ethical. (...)
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  20.  28
    Doing ethics from experience: Pragmatic suggestions for a feminist disability advocate’s response to prenatal diagnosis.Joseph A. Stramondo - 2011 - International Journal of Feminist Approaches to Bioethics 4 (2):48-78.
    While disability theory and feminist theory share a great deal in their methodology and could potentially share quite a bit in their political commitments, there is a tension or conflict between these two approaches as they evaluate prenatal diagnosis. For the feminist disability advocate, this can be thought of as a type of ideological double bind. This paper will dissolve this tension by way of John Dewey’s version of American pragmatism. First, I will map out the landscape of the prenatal (...)
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  21.  4
    A Thomas More Celebration at the Commencement of his Five - Hundredth Year.Joseph A. Morris - 1977 - Moreana 14 (1):33-34.
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  22. An inquiry into understanding of truth: a multi-disciplinary perspective.Joseph Ethakuzhy, M. A. & Eugene Newman Joseph (eds.) - 2018 - Bengaluru: Theological Publications in India.
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  23. A woman's honor : purity norms and male violence.Joseph A. Vandello & Vanessa Hettinger - 2016 - In Laurie Johnson & Dan Demetriou (eds.), Honor in the Modern World: Interdisciplinary Perspectives. Lanham: Lexington.
     
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  24. Brentano's Uber Aristoteles* Joseph A. Novak.Joseph A. Novak - 1988 - Apeiron 21.
  25.  6
    Reductionism or holism? The two faces of biology.Joseph A. Walker & Thomas E. Cloete - 2023 - HTS Theological Studies 79 (3):7.
    Reductionism and holism, that is, antireductionism, are two of the prevailing paradigms within the philosophy of biology. Reductionists strive to understand biological phenomena by reducing them to a series of levels of complexity with each lower level forming the foundation for the subsequent level, by mapping such biological phenomena inasmuch as possible to the principal phenomena within the fundamental sciences of chemistry and physics. In this way, complex phenomena can be reduced to assemblages of more elementary explananda. Holism, in counterpart, (...)
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  26.  3
    Aulus Gellius and Roman Reading Culture: Text, Presence, and Imperial Knowledge in the Noctes Atticae.Joseph A. Howley - 2018 - Cambridge University Press.
    Long a source for quotations, fragments, and factoids, the Noctes Atticae of Aulus Gellius offers hundreds of brief but vivid glimpses of Roman intellectual life. In this book Joseph Howley demonstrates how the work may be read as a literary text in its own right, and discusses the rich evidence it provides for the ancient history of reading, thought, and intellectual culture. He argues that Gellius is in close conversation with predecessors both Greek and Latin, such as Plutarch and (...)
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  27.  40
    Perceptual access reasoning: developmental stage or system 1 heuristic?Joseph A. Hedger - 2016 - Phenomenology and the Cognitive Sciences 15 (2):207-226.
    In contrast with the two dominant views in Theory of Mind development, the Perceptual Access Reasoning hypothesis of Fabricius and colleagues is that children don’t understand the mental state of belief until around 6 years of age. Evidence for this includes data that many children ages 4 and 5, who pass the standard 2-location false belief task, nonetheless fail the true belief task, and often fail a 3-location false belief task by choosing the irrelevant option. These findings can be explained (...)
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  28.  4
    Reconceptualizing marital conflict: A relational perspective.Joseph A. Ostenson & Michael Zhang - 2014 - Journal of Theoretical and Philosophical Psychology 34 (4):229-242.
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  29. Re-forming Confucianism: Zhu Xi's Synthesis.Joseph A. Adler - manuscript
    Forthcoming in Jennifer Oldstone-Moore, ed., The Oxford Handbook of Confucianism (New York: Oxford University Press).
     
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  30.  11
    Universalism, relativism, and intercultural philosophy.Joseph A. Agbakoba (ed.) - 2016 - Washington, DC: The Council for Research in Values and Philosophy.
  31. Ockham's Extreme Nominalism.Joseph A. Magno - 1979 - The Thomist 43 (3):414.
     
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  32.  79
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. The tension between the (...)
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  33. Causing Disability, Causing Non-Disability: What's the Moral Difference?Joseph A. Stramondo & Stephen M. Campbell - 2020 - In Adam Cureton & David Wasserman (eds.), Oxford Handbook of Philosophy and Disability. Oxford University Press. pp. 138-57.
    It may seem obvious that causing disability in another person is morally problematic in a way that removing or preventing a disability is not. This suggests that there is a moral asymmetry between causing disability and causing non-disability. This chapter investigates whether there are any differences between these two types of actions that might explain the existence of a general moral asymmetry. After setting aside the possibility that having a disability is almost always bad or harmful for a person (a (...)
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  34. Theoretical issues in management ethics.Joseph A. Petrick - 2018 - In Eugene Heath, Byron Kaldis & Alexei M. Marcoux (eds.), The Routledge Companion to Business Ethics. New York: Routledge.
     
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  35. Three pedagogical tools to advance management integrity capacity.Joseph A. Petrick - 2011 - In Charles Wankel & Agata Stachowicz-Stanusch (eds.), Management education for integrity: ethically educating tomorrow's business leaders. North America: Emerald.
     
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  36.  39
    Contesting the Equivalency of Continuous Sedation until Death and Physician-assisted Suicide/Euthanasia: A Commentary on LiPuma.Joseph A. Raho & Guido Miccinesi - 2015 - Journal of Medicine and Philosophy 40 (5):529-553.
    Patients who are imminently dying sometimes experience symptoms refractory to traditional palliative interventions, and in rare cases, continuous sedation is offered. Samuel H. LiPuma, in a recent article in this Journal, argues that continuous sedation until death is equivalent to physician-assisted suicide/euthanasia based on a higher brain neocortical definition of death. We contest his position that continuous sedation involves killing and offer four objections to the equivalency thesis. First, sedation practices are proportional in a way that physician-assisted suicide/euthanasia is not. (...)
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  37.  30
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. -/- The tension between (...)
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  38.  10
    Reading Scripture with Paul Ricoeur.Joseph A. Edelheit & James F. Moore (eds.) - 2021 - Lexington Books.
    This unique edited collection illuminates Paul Ricoeur's engagement with Scripture. The contributors include one of the primary translators, several who studied at the University of Chicago, and some of this generation's noted Ricoeur scholars. The essays discuss Hebrew and Christian Scripture, hermeneutics, and biblical scholarship.
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  39.  4
    Subjectivity, System and Intersubjectivity.Joseph A. Bracken - 2006 - In Michel Weber Pierfrancesco Basile (ed.), Subjectivity, Process, and Rationality. Ontos Verlag. pp. 159-176.
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  40.  2
    Moral philosophy in African context: for universities and colleges of education.Joseph A. Ilori - 1994 - Kaduna State, Nigeria: Ahmadu Bello University Press.
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  41.  11
    Purified by supervenience.A. Corabi Joseph - 2015 - Metodo. International Studies in Phenomenology and Philosophy 3 (2):149-170.
    This paper explores the use of supervenience in clarifying and elucidating debates about empirical arguments surrounding the mind-body problem and mental causation. In particular, it examines William James’s famous evolutionary argument against epiphenomenalism, and shows that concepts associated with supervenience—in combination with Bayesianism—can transform our understanding of how the evidence the argument adduces should be handled. After providing a thorough critique and updating of the traditional argument using the tools provided by supervenience, objections to the general approach are also addressed.
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  42.  46
    The Distinction Between Curative and Assistive Technology.Joseph A. Stramondo - 2019 - Science and Engineering Ethics 25 (4):1125-1145.
    Disability activists have sometimes claimed their disability has actually increased their well-being. Some even say they would reject a cure to keep these gains. Yet, these same activists often simultaneously propose improvements to the quality and accessibility of assistive technology. However, for any argument favoring assistive over curative technology to work, there must be a coherent distinction between the two. This line is already vague and will become even less clear with the emergence of novel technologies. This paper asks and (...)
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  43.  1
    Authenticity in History.Joseph A. Komonchak - 1995 - Lonergan Workshop 11 (Supplement):121-140.
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  44.  2
    History and Social Theory in Ecclesiology.Joseph A. Komonchak - 1995 - Lonergan Workshop 11 (Supplement):3-46.
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  45.  1
    Preface.Joseph A. Komonchak - 1995 - Lonergan Workshop 11 (Supplement):7-9.
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  46. The Church and the Mediation of the Christian Self.Joseph A. Komonchak - 1995 - Lonergan Workshop 11 (Supplement):141-166.
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  47.  1
    The Church and Redemptive Community.Joseph A. Komonchak - 1995 - Lonergan Workshop 11 (Supplement):167-189.
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  48. The Social Mediation of the Self.Joseph A. Komonchak - 1995 - Lonergan Workshop 11 (Supplement):97-120.
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  49.  8
    Understanding the Relationship between Science and Religion Using Bayes’ Theorem.Joseph A. Bulbulia - 2023 - Studies in Christian Ethics 36 (4):866-878.
    This article examines the benefits of incorporating religious reflection into the psychology of religion and vice versa. By applying Bayes’ theorem, we discover that scientists and theologians can collaborate without sharing prior beliefs. Instead, rationality requires updating our beliefs before data collection in response to the degree of surprise generated by the data. Moreover, although people who start with different beliefs may become more aligned after data collection, rationality does not entail a convergence to identical beliefs. To illustrate the potential (...)
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  50.  21
    A Profession Without Expertise? Professionalization in Reverse.Joseph A. Raho & James A. Hynds - 2020 - American Journal of Bioethics 20 (3):44-46.
    Volume 20, Issue 3, March 2020, Page 44-46.
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