Results for 'Joseph A. Kechichian'

987 found
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  1.  33
    The just prince: a manual of leadership: including an authoritative English translation of the Sulwan al-Mutaʻ fi ʻUdwan al-Atba by Muhammad ibn Zafar al-Siqilli (consolation for the ruler during the hostility of subjects).Joseph A. Kechichian - 2003 - London: Saqi. Edited by R. Hrair Dekmejian, Ibn Ẓafar & Muḥammad ibn ʻAbd Allāh.
    The Sulwan al-Muta' is an 800 year-old handbook for statesmen written by a Sicilian Arab who addressed this advice for a "just prince" based on Islamic morality, European realism and a broad-ranging knowledge of different cultures. The work is explicated using straight philosophical discourse as well as the narrative whirl of fables-within-fables so beloved of ancient and mediaeval Oriental literature. This is a work of practical political philosophy that combines penetrating contemporary analysis, the entertainment value of The Thousand and One (...)
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  2.  10
    The Attempt to Uproot Sunni-Arab Influence: A Geo-Strategic Analysis of the Western, Israeli and Iranian Quest for Domination: by Nabil Khalifé, translated by Joseph A. Kéchichian, Eastbourne, UK, Sussex Academic Press, 2017, xxii + 239 pp., $34.95/£25.00.Arturo Marzano - 2020 - The European Legacy 26 (1):101-103.
    This volume is the translation of a book whose title is Targeting Sunnis: Who Will Lead the Arabic-Islamic World, Sa’udi Arabia or Iran?—A Western-Israeli-Iranian Strategic Plan to Dominate the Mid...
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  3. Brentano's Uber Aristoteles* Joseph A. Novak.Joseph A. Novak - 1988 - Apeiron 21.
  4.  18
    Comments on Joseph A. Bracken’s “Emergent Monism and Final Causality: A Field-Oriented Approach”.Joseph A. Bracken - 2004 - Tradition and Discovery 31 (2):27-30.
    Bracken synthesizes Polanyi’s notion of morphogentic field and Whitehead’s notion of societies of actual occasions. These comments emphasize the implications of the metaphors involved in these notions. The rnetaphor of plants growing in afield lies beyond the concept of a morphogenetic field, and the metaphor of a society of interacting persons lies behind the concept of a society of actual occasions. I suggest that one of the implications of this metaphor is that there is not, as Bracken argues, a problem (...)
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  5.  79
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. The tension between the (...)
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  6.  66
    The challenge of leadership accountability for integrity capacity as a strategic asset.Joseph A. Petrick & John F. Quinn - 2001 - Journal of Business Ethics 34 (3-4):331 - 343.
    The authors identify the challenge of holding contemporary business leaders accountable for enhancing the intangible strategic asset of integrity capacity in organizations. After defining integrity capacity and framing it as part of a strategic resource model of sustainable global competitive advantage, the stakeholder costs of integrity capacity neglect are delineated. To address this neglect issue, the authors focus on the cultivation of judgment integrity to handle behavioral, moral and hypothesized economic complexities as key dimensions of integrity capacity. Finally, the authors (...)
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  7.  30
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. -/- The tension between (...)
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  8.  62
    Disability and the Damaging Master Narrative of an Open Future.Joseph A. Stramondo - 2020 - Hastings Center Report 50 (S1):30-36.
    It is sometimes argued that medical professionals should protect a future child's rights by prohibiting disabled parents from using technology to deliberately have a disabled child because disability is taken as an inevitable, severe threat to a child's otherwise “open” future. I will first argue that the open future that allegedly protects a child's future autonomy is precluded by the very conditions needed to develop that future autonomy. Any child's future will be narrowed as they are socialized in a way (...)
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  9. Causing Disability, Causing Non-Disability: What's the Moral Difference?Joseph A. Stramondo & Stephen M. Campbell - 2020 - In Adam Cureton & David Wasserman (eds.), Oxford Handbook of Philosophy and Disability. Oxford University Press. pp. 138-57.
    It may seem obvious that causing disability in another person is morally problematic in a way that removing or preventing a disability is not. This suggests that there is a moral asymmetry between causing disability and causing non-disability. This chapter investigates whether there are any differences between these two types of actions that might explain the existence of a general moral asymmetry. After setting aside the possibility that having a disability is almost always bad or harmful for a person (a (...)
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  10.  21
    A Profession Without Expertise? Professionalization in Reverse.Joseph A. Raho & James A. Hynds - 2020 - American Journal of Bioethics 20 (3):44-46.
    Volume 20, Issue 3, March 2020, Page 44-46.
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  11.  97
    Bioethics, Adaptive Preferences, and Judging the Quality of a Life with Disability.Joseph A. Stramondo - 2021 - Social Theory and Practice 47 (1):199-220.
    Both mainstream and disability bioethics sometimes contend that the self-assessment of disabled people about their own well-being is distorted by adaptive preferences that are only held because other, better options are unavailable. I will argue that both of the most common ways of understanding adaptive preferences—the autonomy-based account and the well-being account—would reject blanket claims that disabled people’s QOL self-assessment has been distorted, whether those claims come from mainstream bioethicists or from disability bioethicists. However, rejecting these generalizations for a more (...)
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  12.  52
    Sustainable Stakeholder Capitalism: A Moral Vision of Responsible Global Financial Risk Management.Joseph A. Petrick - 2011 - Journal of Business Ethics 99 (S1):93-109.
    The author identifies the major micro-, meso-, and macro-level financial risk shifting factors that contributed to the Great Global Recession and how the absence of a compelling moral vision of responsible financial risk management perpetuated the economic crisis and undermined the recovery by blind reliance upon insufficiently accountable bailouts. The author offers a new theoretical model of Sustainable Stakeholder Capitalism by exercising moral imagination which inclusively and moderately balances four multi-level factors: types of capitalism, moral theories, human nature drives, and (...)
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  13. How an Ideology of Pity Is a Social Harm to People with Disabilities.Joseph A. Stramondo - 2010 - Social Philosophy Today 26:121-134.
    In academic philosophy and popular culture alike, pity is often framed as a virtue or the emotional underpinnings of virtue. Yet, people who are the most marginalized and, hence, most often on the receiving end of pity, assert that it is anything but an altruism. How can we explain this disconnect between an understanding of pity as a virtuous emotion versus a social harm? My paper answers this question by showing how pity is not only an emotion, but also a (...)
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  14.  29
    Management Ethics: Integrity at Work.Joseph A. Petrick & John F. Quinn - 1997 - SAGE.
    Management Ethics: Integrity at Work redefines what it means for a manager to function with integrity in the private and public sectorsùdomestically and globally. It integrates the latest theoretical work in both descriptive and normative ethics, and incorporates legal, communication, quality, and organizational theories into a conceptual framework that improves managerial judgment in the handling of moral complexity at work. The authors use their organizational ethics consulting and academic research experience to provide practical assessment and decision-making tools that convert ethics (...)
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  15.  22
    Subjectivity, Objectivity, and Intersubjectivity: A New Paradigm for Religion and Science.Joseph A. Bracken & William Stoeger - 2009 - Templeton Press.
    During the Middle Ages, philosophers and theologians argued over the extramental reality of universal forms or essences. In the early modern period, the relation between subjectivity and objectivity, the individual self and knowledge of the outside world, was a rich subject of debate. Today, there is considerable argument about the relation between spontaneity and determinism within the evolutionary process, whether a principle of spontaneous self-organization as well as natural selection is at work in the aggregation of molecules into cells and (...)
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  16.  39
    Contesting the Equivalency of Continuous Sedation until Death and Physician-assisted Suicide/Euthanasia: A Commentary on LiPuma.Joseph A. Raho & Guido Miccinesi - 2015 - Journal of Medicine and Philosophy 40 (5):529-553.
    Patients who are imminently dying sometimes experience symptoms refractory to traditional palliative interventions, and in rare cases, continuous sedation is offered. Samuel H. LiPuma, in a recent article in this Journal, argues that continuous sedation until death is equivalent to physician-assisted suicide/euthanasia based on a higher brain neocortical definition of death. We contest his position that continuous sedation involves killing and offer four objections to the equivalency thesis. First, sedation practices are proportional in a way that physician-assisted suicide/euthanasia is not. (...)
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  17.  25
    HCEC Pearls and Pitfalls: Suggested Do’s and Don’t’s for Healthcare Ethics Consultants.Joseph A. Carrese, A. H. Antommaria, K. A. Berkowitz, J. Berger, J. Carrese, B. H. Childs, A. R. Derse, C. Gallagher, J. A. Gallagher & P. Goodman-Crews - 2012 - Journal of Clinical Ethics 23 (3):234-240.
    Members of the Clinical Ethics Consultation Affairs Standing Committee of the American Society for Bioethics and Humanities present a collection of insights and recommendations developed from their collective experience, intended for those engaged in the work of healthcare ethics consultation.
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  18. The Diversity of Religions: A Christian Perspective.Joseph A. DiNoia - 1992
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  19.  24
    Ethics of organ procurement from the unrepresented patient population.Joseph A. Raho, Katherine Brown-Saltzman, Stanley G. Korenman, Fredda Weiss, David Orentlicher, James A. Lin, Elisa A. Moreno, Kikanza Nuri-Robins, Andrea Stein, Karen E. Schnell, Allison L. Diamant & Irwin K. Weiss - 2019 - Journal of Medical Ethics 45 (11):751-754.
    The shortage of organs for transplantation by its nature prompts ethical dilemmas. For example, although there is an imperative to save human life and reduce suffering by maximising the supply of vital organs, there is an equally important obligation to ensure that the process by which we increase the supply respects the rights of all stakeholders. In a relatively unexamined practice in the USA, organs are procured from unrepresented decedents without their express consent. Unrepresented decedents have no known healthcare wishes (...)
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  20.  95
    Research ethics capacity development in Africa: Exploring a model for individual success.A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass - 2012 - Developing World Bioethics 12 (2):55-62.
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  21.  40
    ‘Biology’ in the Life Sciences: A Historiographical Contribution.Joseph A. Caron - 1988 - History of Science 26 (3):223-268.
  22.  97
    The integrity capacity construct and moral progress in business.Joseph A. Petrick & John F. Quinn - 2000 - Journal of Business Ethics 23 (1):3 - 18.
    The authors propose the integrity capacity construct with its four dimensions (process, judgment, development and system dimensions) as a framework for analyzing and resolving behavioral, moral and legal complexity in business ethics' issues at the individual and collective levels. They claim that moral progress in business comes about through the increase in stakeholders who regularly handle moral complexity by demonstrating process, judgment, developmental and system integrity capacity domestically and globally.
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  23.  15
    Effects of delay on subsequent running under immediate reinforcement.Joseph A. Sgro & Solomon Weinstock - 1963 - Journal of Experimental Psychology 66 (3):260.
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  24.  21
    A geometrical syllogism : Posterior analytics, II, 11.Joseph A. Novak - 1978 - Apeiron 12 (2):26 - 33.
  25.  24
    A Geometrical Syllogism : Posterior Analytics II, 11.Joseph A. Novak - 1978 - Apeiron 12 (2):26.
  26.  42
    Tragic Choices: Disability, Triage, and Equity Amidst a Global Pandemic.Joseph A. Stramondo - 2021 - Journal of Philosophy of Disability 1:201-210.
    In this paper, I make three arguments regarding Crisis Standards of Care developed during the COVID-19 pandemic. First, I argue against the consideration of third person quality of life judgments that deprioritize disabled or chronically ill people on a basis other than their survival, even if protocols use the language of health to justify maintaining the supposedly higher well-being of non-disabled people. Second, while it may be unavoidable that some disabled people are deprioritized by triage protocols that must consider the (...)
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  27.  91
    The Effects of Ethical Codes on Ethical Perceptions of Actions Toward Stakeholders.Joseph A. McKinney, Tisha L. Emerson & Mitchell J. Neubert - 2010 - Journal of Business Ethics 97 (4):505 - 516.
    As a result of numerous, highly publicized, ethical breaches, firms and their agents are under ongoing scrutiny. In an attempt to improve both their image and their ethical performance, some firms have adopted ethical codes of conduct. Past research investigating the effects of ethical codes of conduct on behavior and ethical attitudes has yielded mixed results. In this study, we again take up the question of the effect of ethical codes on ethical attitudes and find strong evidence to suggest that (...)
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  28.  50
    How an Ideology of Pity Is a Social Harm to People with Disabilities.Joseph A. Stramondo - 2010 - Social Philosophy Today 26:121-134.
    In academic philosophy and popular culture alike, pity is often framed as a virtue or the emotional underpinnings of virtue. Yet, people who are the most marginalized and, hence, most often on the receiving end of pity, assert that it is anything but an altruism. How can we explain this disconnect between an understanding of pity as a virtuous emotion versus a social harm? My paper answers this question by showing how pity is not only an emotion, but also a (...)
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  29.  14
    Society and Spirit: A Trinitarian Cosmology.Joseph A. Bracken - 1991 - Susquehanna University Press.
    Alfred North Whitehead's master work, Process and Reality, is intended to extend the cosmological vision of Whitehead in a new direction. By interpreting societies within Whitehead's scheme as structured fields of activity, the author projects a universe of hierarchically ordered fields of activity, up to and including the all-compassing field of activity constituted by the Christian Trinity.
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  30.  36
    A new methodology for Christian systematic theology.Joseph A. Bracken - 2019 - Zygon 54 (3):575-587.
  31.  46
    The Distinction Between Curative and Assistive Technology.Joseph A. Stramondo - 2019 - Science and Engineering Ethics 25 (4):1125-1145.
    Disability activists have sometimes claimed their disability has actually increased their well-being. Some even say they would reject a cure to keep these gains. Yet, these same activists often simultaneously propose improvements to the quality and accessibility of assistive technology. However, for any argument favoring assistive over curative technology to work, there must be a coherent distinction between the two. This line is already vague and will become even less clear with the emergence of novel technologies. This paper asks and (...)
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  32.  19
    Bioethics and the Power Asymmetry Contextualizing Experience.Joseph A. Stramondo - 2023 - American Journal of Bioethics 23 (1):1-3.
    In “Bioethics and the Moral Authority of Experience,” Nelson et al. explore what they refer to as “The Paradox of Experience.” The authors characterize this paradox formally as follows:(A) Personal...
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  33.  80
    International Bribery: Does a Written Code of Ethics Make a Difference in Perceptions of Business Professionals. [REVIEW]Joseph A. McKinney & Carlos W. Moore - 2008 - Journal of Business Ethics 79 (1-2):103 - 111.
    This article analyzes the attitudes of United States business professionals toward the issue of international bribery, and in particular, whether or not having a written code of ethics has an effect on these attitudes. A vignette relating to international bribery from a widely used survey instrument was employed in a nationwide survey of business professionals to gather information on ethical attitudes of respondents. Data were also collected on gender of respondents, whether or not respondents were self-employed, whether or not the (...)
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  34.  4
    A Thomas More Celebration at the Commencement of his Five - Hundredth Year.Joseph A. Morris - 1977 - Moreana 14 (1):33-34.
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  35. A woman's honor : purity norms and male violence.Joseph A. Vandello & Vanessa Hettinger - 2016 - In Laurie Johnson & Dan Demetriou (eds.), Honor in the Modern World: Interdisciplinary Perspectives. Lanham: Lexington.
     
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  36.  30
    The right to assistive technology.Joseph A. Stramondo - 2020 - Theoretical Medicine and Bioethics 41 (5):247-271.
    In this paper, I argue that disabled people have a right to assistive technology, but this right cannot be grounded simply in a broader right to health care or in a more comprehensive view like the capabilities approach to justice. Both of these options are plagued by issues that I refer to as the problem of constriction, where the theory does not justify enough of the AT that disabled people should have access to, and the problem of overextension, where the (...)
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  37. True Belief Belies False Belief: Recent Findings of Competence in Infants and Limitations in 5-Year-Olds, and Implications for Theory of Mind Development.Joseph A. Hedger & William V. Fabricius - 2011 - Review of Philosophy and Psychology 2 (3):429-447.
    False belief tasks have enjoyed a monopoly in the research on children’s development of a theory of mind. They have been granted this status because they promise to deliver an unambiguous assessment of children’s understanding of the representational nature of mental states. Their poor cousins, true belief tasks, have been relegated to occasional service as control tasks. That this is their only role has been due to the universal assumption that correct answers on true belief tasks are inherently ambiguous regarding (...)
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  38.  11
    In dem Dome zu Corduva.Joseph A. Kruse - 2021 - Zeitschrift für Religions- Und Geistesgeschichte 73 (1):21-38.
    Heinrich Heine had not only many places of residence during his years in Germany, but he also made numerous journeys throughout Europe. Thus, during his time in France, he got to know the country substantially better and furthermore he would have liked to undertake a detour to Spain. Since his student days, Spain was for him as a German Jew the epitome of a Jewish- Christian-Islamic symbiosis despite many differences and difficulties. He slipped into the role of the Moors to (...)
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  39.  17
    The metaphysical grounding for a multi-term approach to human nature.Joseph A. Bracken - 1998 - American Journal of Theology and Philosophy 19 (3):241 - 253.
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  40.  17
    Economics and Education for Human Flourishing: Wendell Berry and theOikonomicAlternative to Neoliberalism.Joseph A. Henderson & David W. Hursh - 2014 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 50 (2):167-186.
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  41.  33
    How Disability Activism Advances Disability Bioethics.Joseph A. Stramondo - 2022 - Ethical Theory and Moral Practice 25 (2):335-349.
    In this paper, I argue that, even when disability rights activists are most clearly acting as activists, they can advance the scholarly activity of disability bioethics. In particular, I will argue that even engaging in non-violent direct action, including civil disobedience, is an important way in which disability rights activists directly support the efforts of disability bioethics scholars. I will begin by drawing upon Hilde Lindemann’s work on relational narrative identity to describe how certain damaging master narratives about disability hinder (...)
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  42.  4
    Disability, Bioethics, and the Duty to Do Public Philosophy During a Global Pandemic.Joseph A. Stramondo - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 65–74.
    This chapter argues that, sometimes, disabled bioethicists actually have a duty to do public philosophy. It contends that this duty can be justified with ethical, epistemic, and prudential reasons. Any triage protocol will discriminate against disabled people if one uses a broadly inclusive definition of disability that subsumes diseases or chronic illnesses that can be disabling in their effects, like cancer or kidney failure. The most obvious reasons justifying a duty to do public philosophy as a disabled bioethicist are ethical. (...)
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  43.  17
    The Making of the Modern Mind.Joseph A. Leighton - 1927 - Philosophical Review 36 (3):276-277.
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  44.  23
    Parallel dynamics and evolution: Protein conformational fluctuations and assembly reflect evolutionary changes in sequence and structure.Joseph A. Marsh & Sarah A. Teichmann - 2014 - Bioessays 36 (2):209-218.
    Protein structure is dynamic: the intrinsic flexibility of polypeptides facilitates a range of conformational fluctuations, and individual protein chains can assemble into complexes. Proteins are also dynamic in evolution: significant variations in secondary, tertiary and quaternary structure can be observed among divergent members of a protein family. Recent work has highlighted intriguing similarities between these structural and evolutionary dynamics occurring at various levels. Here we review evidence showing how evolutionary changes in protein sequence and structure are often closely related to (...)
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  45. The One in the Many: A Contemporary Reconstruction of the God-World Relationship.Joseph A. Bracken & Philip Clayton - 2001 - International Journal for Philosophy of Religion 59 (1):69-71.
     
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  46. The One in the Many: A Contemporary Reconstruction of the God-World Relation.Joseph A. Bracken - 2001 - Tijdschrift Voor Filosofie 66 (1):168-170.
     
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  47.  12
    Stimulus meaningfulness and unlearning in the A-B, A-C transfer paradigm.Joseph A. Bryk & Donald H. Kausler - 1966 - Journal of Experimental Psychology 71 (6):917.
  48. Space and time from a neo-Whiteheadian perspective.Joseph A. Bracken - 2007 - Zygon 42 (1):41-48.
    Abstract.Russell Stannard distinguishes between objective time as measured in theoretical physics and subjective time, or time as experienced by human beings in normal consciousness. Because objective time, or four‐dimensional space‐time for the physicist, does not change but exists all at once, Stannard argues that this is presumably how God views time from eternity which is beyond time. We human beings are limited to experiencing the moments of time successively and thus cannot know the future as already existing in the same (...)
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  49.  47
    Aquinas and the Incorruptibility of the Soul.Joseph A. Novak - 1987 - History of Philosophy Quarterly 4 (4):405 - 421.
  50. Expanding the vector model for dispositionalist approaches to causation.Joseph A. Baltimore - 2019 - Synthese 196 (12):5083-5098.
    Neuron diagrams are heavily employed in academic discussions of causation. Stephen Mumford and Rani Lill Anjum, however, offer an alternative approach employing vector diagrams, which this paper attempts to develop further. I identify three ways in which dispositionalists have taken the activities of powers to be related: stimulation, mutual manifestation, and contribution combination. While Mumford and Anjum do provide resources for representing contribution combination, which might be sufficient for their particular brand of dispositionalism, I argue that those resources are not (...)
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